Skip to main content

The Spanish Flu Pandemic


Perhaps the greatest disaster to ever befall humanity, the pandemic of 1918 is strangely overlooked.
Demonstration at the Red Cross Emergency Ambulance Station in Washington, D.C., during the influenza pandemic of 1918
Demonstration at the Red Cross Emergency Ambulance Station in Washington, D.C., during the influenza pandemic of 1918
The history of humanity is punctuated with purges. Large numbers of people have died in short periods of time as a result of wars, disease and natural disasters. Once these have passed, it falls to the survivors to count the dead. This is never easy, but it is harder for some kinds of disaster than for others. It may be hardest of all for a pandemic, as Ole Benedictow acknowledged in his 2005 article, The Black Death: The Greatest Catastrophe Ever.
Natural disasters tend to have a geographical focus and, as in most wars in history, the bulk of the action takes place in circumscribed ‘theatres’. By contrast, in a pandemic – an epidemic that encompasses several countries or continents – those who die do so over a large area, often before their disease has been diagnosed and sometimes even before their lives have been recorded. This was especially true before the late 19th century, when germ theory became widely accepted and epidemiology was established as a science.
The Black Death was a pandemic of bubonic plague and its variant, pneumonic plague, that washed over Europe and Asia in the mid-14th century. For a long time it was believed to have wiped out around 30 per cent of Europe’s population, but based on new information about mortality rates among ‘ordinary people’, Benedictow concluded that this number should be doubled. Of Europe’s estimated 80 million inhabitants at the time, 50 million must have died. 
Almost 600 years later, humanity experienced another pandemic. This was the so-called ‘Spanish’ flu of 1918-20 and it was truly global. For most of the 20th century, it was thought to have killed around 20 million people. In 1991 that number was revised to 30 million and seven years later it was adjusted again, to 50 million. Niall Johnson and Jürgen Müller, the historians who produced that latest figure, warned that it, too, could be an underestimate and that the real death toll might be as high as 100 million.
Bubonic plague and influenza are very different diseases. The former is caused by a bacterium spread by rat fleas, the latter by a virus carried on the breath. Flu is therefore more contagious, but plague is more lethal. Untreated plague kills 80 to 90 per cent of those who contract it, whereas flu – even a vicious flu such as the 1918 variety – rarely kills more than five per cent and usually fewer than one per cent. They spread at different rates and according to different seasonal patterns. In both cases their diffusion is shaped by the society into which they emerge; these were very different in 14th- and 20th-century Europe, but both societies were ignorant as to the cause of the horror. Medieval people considered epidemics acts of God, while in 1918 it was believed the flu was caused by a bacterium, not a virus.
That ignorance may explain some curious historical echoes in the way we remember – or misremember – the two pandemics. Both were once thought to have started in China. The Black Death actually started on the Eurasian steppes, while the origin of the Spanish flu remains a mystery, though the US is a strong candidate. Both were misnamed: the ‘black’ in ‘Black Death’ is probably a mistranslation of the Latin word atra, which means ‘terrible’ and ‘black’, while, if there is anything we know for certain about the Spanish flu, it is that it did not start in Spain. But there is one way in which our memories of the two pandemics diverge and in that divergence lies a crucial insight into the way historical understanding forms.
Both pandemics overlapped with wars – the Black Death with the Hundred Years’ War, the Spanish flu with the First World War – and in each case the pandemic was by far the more lethal event. Yet the Black Death is remembered in its own right, while the 1918 flu tends to be recalled as a mere footnote to the First World War, if it is recalled at all. That the Black Death gets its own psychological ‘monument’ is a tribute to the efforts of generations of researchers, culminating in Benedictow. But the Spanish flu only happened 100 years ago and its monument is a work-in-progress. That monument will only be completed once experts can say, as Benedictow did for the earlier catastrophe, how it was experienced by ordinary people.
Laura Spinney is the author of Pale Rider, to be published in June 2017 by Jonathan Cape.

Popular posts from this blog

Ernest Renan, “What is a Nation?”, text of a conference delivered at the Sorbonne on March 11th, 1882, in Ernest Renan, Qu’est-ce qu’une nation?, Paris, Presses-Pocket, 1992. (translated by Ethan Rundell)

 I propose to analyze with you an idea which, though apparently clear, lends itself to the most dangerous misunderstandings. The forms of human society are of the greatest variety. They include great agglomerations of men after the fashion of China, Egypt, and ancient Babylonia; tribes such as the Hebrews and the Arabs; city-states on the Athenian and Spartan model; reunions of diverse countries such as were to be found under the Carolingian Empire; communities such as the Israelites and the parsis, lacking a country and maintained by religious bonds; nations like France, England, and most other modern, autonomous polities; confederations after the fashion of Switzerland and America; the great families that race, or rather language, has established between the different branches of Germans, the different branches of Slavs. Such are the types of groupings that exist, or rather existed, and that one confuses only at the price of the most serious inconvenience. At the time of the Fre

Cholera in Victorian London

  In 1831 a terrifying new epidemic arrived in London, bringing with it fear and panic⁠—and a sense of urgency about the city's sanitation problems. In the 1700s, Great Britain began transforming into an industrialised nation. By the 1800s, London was the largest city in the world as a result of the social changes brought about by industrialisation, such as mass migration from the countryside to the town.  But London was a city overwhelmed by the waste products of its ever-growing population, the majority of whom lived in the squalor of overcrowded slums. Human waste piled up in courtyards and overflowed from basement cesspits into the gutters and waterways. Wellcome Collection (CC BY) Image source for Illustration of London slum with subtitle 'A court for King Cholera' In such conditions diseases were inevitable. Outbreaks of diseases such as typhoid and scarlet fever were common, but the arrival of cholera led to new investigation into sanitation and

8 of Britain’s most mysterious ruins

From haunted castles to cursed, crumbling manor houses, Britain is home to hundreds of ruins steeped in spooky and supernatural history. Here, David Hamilton, author of   Wild Ruins , explores eight of the most intriguing… 1 Ruthven Barracks (Badenoch, Scotland) With the distant backdrop of the Cairngorms and amid spectacular scenery, Ruthven is a must-see for anyone travelling through Scotland. During the early 18th century the British government was a nervous one. It had just quelled (in 1715) the first of what would be two Jacobite uprisings, and it sought to subdue the unruly clans of the Highlands. Situated on the main Perth to Inverness road, with a crossing of the river Spey, Ruthven was strategically placed for the building of an army outpost and in 1719 Ruthven Barracks was built on the site of a 13th-century castle. Read more: 10 facts about Bonnie Prince Charlie and the Jacobites Scottish history: 9 steps from Union to Referendum 10 things y